I judge
that my prayer is more than the devil himself; if it were
otherwise, Luther would have fared differently long before this.
Yet men will not see and acknowledge the great wonders or
miracles God works in my behalf. If I should neglect prayer but
a single day, I should lose a great deal of the fire of faith.
-- Martin Luther
ONLY glimpses of the great importance of prayer could the
apostles get before Pentecost. But the Spirit coming and filling
on Pentecost elevated prayer to its vital and all-commanding
position in the gospel of Christ. The call now of prayer to
every saint is the Spirit's loudest and most exigent call.
Sainthood's piety is made, refined, perfected, by prayer. The
gospel moves with slow and timid pace when the saints are not at
their prayers early and late and long.
Where are the Christly leaders who can teach the modern saints
how to pray and put them at it? Do we know we are raising up a
prayerless set of saints? Where are the apostolic leaders who
can put God's people to praying? Let them come to the front and
do the work, and it will be the greatest work which can be done.
An increase of educational facilities and a great increase of
money force will be the direst curse to religion if they are not
sanctified by more and better praying than we are doing.
More
praying will not come as a matter of course. The campaign for
the twentieth or thirtieth century fund will not help our
praying but hinder if we are not careful. Nothing but a specific
effort from a praying leadership will avail. The chief ones must
lead in the apostolic effort to radicate the vital importance
and fact of prayer in the heart and life of the Church. None but
praying leaders can have praying followers.
Praying apostles will beget praying saints. A praying pulpit
will beget praying pews. We do greatly need some body who can
set the saints to this business of praying. We are not a
generation of praying saints. Non-praying saints are a beggarly
gang of saints who have neither the ardor nor the beauty nor the
power of saints. Who will restore this breach? The greatest will
he be of reformers and apostles, who can set the Church to
praying.
We
put it as our most sober judgment that the great need of the
Church in this and all ages is men of such commanding faith, of
such unsullied holiness, of such marked spiritual vigor and
consuming zeal, that their prayers, faith, lives, and ministry
will be of such a radical and aggressive form as to work
spiritual revolutions which will form eras in individual and
Church life.
We
do not mean men who get up sensational stirs by novel devices,
nor those who attract by a pleasing entertainment; but men who
can stir things, and work revolutions by the preaching of God's
Word and by the power of the Holy Ghost, revolutions which
change the whole current of things.
Natural ability and educational advantages do not figure as
factors in this matter; but capacity for faith, the ability to
pray, the power of thorough consecration, the ability of
self-littleness, an absolute losing of one's self in God's
glory, and an ever-present and insatiable yearning and seeking
after all the fullness of God -- men who can set the Church
ablaze for God; not in a noisy, showy way, but with an intense
and quiet heat that melts and moves everything for God.
God
can work wonders if he can get a suitable man. Men can work
wonders if they can get God to lead them. The full endowment of
the spirit that turned the world upside down would be eminently
useful in these latter days. Men who can stir things mightily
for God, whose spiritual revolutions change the whole aspect of
things, are the universal need of the Church.
The
Church has never been without these men; they adorn its history;
they are the standing miracles of the divinity of the Church;
their example and history are an unfailing inspiration and
blessing. An increase in their number and power should be our
prayer.
That which has been done in spiritual matters can be done again,
and be better done.
This
was Christ's view. He said "Verily, verily, I say unto you, He
that believeth on Me, the works that I do shall he do also; and
greater works than these shall he do; because I go unto My
Father." The past has not exhausted the possibilities nor the
demands for doing great things for God. The Church that is
dependent on its past history for its miracles of power and
grace is a fallen Church.
God
wants elect men -- men out of whom self and the world have gone
by a severe crucifixion, by a bankruptcy which has so totally
ruined self and the world that there is neither hope nor desire
of recovery; men who by this insolvency and crucifixion have
turned toward God perfect hearts.
Let
us pray ardently that God's promise to prayer may be more than
realized. |